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This Week at First

Live Services

9 AM Contemporary

10:30 AM Traditional


“Why Do We Serve?” will be the topic for us to consider as Bill Hassenfritz puts his new Christ Servant Minister training to good use. Bill will be using texts from Isaiah 53:4-12 and Mark 10:35-45 as he crafts his sermon. Please come to support Bill in his service to God and Palmyra First as our “guest” speaker.


See you Sunday.


Grace and Peace,

Pastor Jim


Isaiah 53:4-12


4 Surely he has borne our infirmities    and carried our diseases;yet we accounted him stricken,    struck down by God, and afflicted.5 But he was wounded for our transgressions,    crushed for our iniquities;upon him was the punishment that made us whole,    and by his bruises we are healed.6 All we like sheep have gone astray;    we have all turned to our own way,and the Lord has laid on him    the iniquity of us all.

 

7 He was oppressed, and he was afflicted,    yet he did not open his mouth;like a lamb that is led to the slaughter,    and like a sheep that before its shearers is silent,    so he did not open his mouth.8 By a perversion of justice he was taken away.    Who could have imagined his future?For he was cut off from the land of the living,    stricken for the transgression of my people.9 They made his grave with the wicked    and his tomb[a] with the rich,[b]although he had done no violence,    and there was no deceit in his mouth.

 

10 Yet it was the will of the Lord to crush him with pain.[c]When you make his life an offering for sin,[d]    he shall see his offspring, and shall prolong his days;through him the will of the Lord shall prosper.11     Out of his anguish he shall see light;[e]he shall find satisfaction through his knowledge.    The righteous one,[f] my servant, shall make many righteous,    and he shall bear their iniquities.12 Therefore I will allot him a portion with the great,    and he shall divide the spoil with the strong;because he poured out himself to death,    and was numbered with the transgressors;yet he bore the sin of many,    and made intercession for the transgressors.



Mark 10:35-45


 The Request of James and John


35 James and John, the sons of Zebedee, came forward to him and said to him, “Teacher, we want you to do for us whatever we ask of you.”  36 And he said to them, “What is it you want me to do for you?”  37 And they said to him, “Grant us to sit, one at your right hand and one at your left, in your glory.”  38 But Jesus said to them, “You do not know what you are asking. Are you able to drink the cup that I drink, or be baptized with the baptism that I am baptized with?”  39 They replied, “We are able.” Then Jesus said to them, “The cup that I drink you will drink; and with the baptism with which I am baptized, you will be baptized;  40 but to sit at my right hand or at my left is not mine to grant, but it is for those for whom it has been prepared.”

 

41 When the ten heard this, they began to be angry with James and John.  42 So Jesus called them and said to them, “You know that among the Gentiles those whom they recognize as their rulers lord it over them, and their great ones are tyrants over them.  43 But it is not so among you; but whoever wishes to become great among you must be your servant,  44 and whoever wishes to be first among you must be slave of all.  45 For the Son of Man came not to be served but to serve, and to give his life a ransom for many.”










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It’s easy to thank God when blessings flow into our lives and we stand upon the mountain top, but what happens when the bottom falls out and we can’t find our way out of the valley? What happens when God seems to be nowhere to be found? Both Job and the early church struggled with these questions, and using passages from Job (23:1-9, 16-17), and the Letter to the Hebrews (4:12-16), we, too, will wrestle with the question of what happens “When God is Not There.”


See you Sunday.


Grace and Peace,

Pastor Jim


Job 23:1-9, 16-17


Job Replies: My Complaint Is Bitter

23 Then Job answered:

 

2 “Today also my complaint is bitter;[a]    his[b] hand is heavy despite my groaning.3 Oh, that I knew where I might find him,    that I might come even to his dwelling!4 I would lay my case before him,    and fill my mouth with arguments.5 I would learn what he would answer me,    and understand what he would say to me.6 Would he contend with me in the greatness of his power?    No; but he would give heed to me.7 There an upright person could reason with him,    and I should be acquitted forever by my judge.

 

8 “If I go forward, he is not there;    or backward, I cannot perceive him;9 on the left he hides, and I cannot behold him;    I turn[c] to the right, but I cannot see him.

 

 

16 God has made my heart faint;    the Almighty[a] has terrified me;17 If only I could vanish in darkness,    and thick darkness would cover my face![b]



Hebrews 4:12-16


12 Indeed, the word of God is living and active, sharper than any two-edged sword, piercing until it divides soul from spirit, joints from marrow; it is able to judge the thoughts and intentions of the heart.  13 And before him no creature is hidden, but all are naked and laid bare to the eyes of the one to whom we must render an account.

 

Jesus the Great High Priest

14 Since, then, we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast to our confession.  15 For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who in every respect has been tested[a] as we are, yet without sin.  16 Let us therefore approach the throne of grace with boldness, so that we may receive mercy and find grace to help in time of need.

   








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This Sunday we celebrate World Communion Sunday with guest speaker David Williams. But just what does that mean? Why do we do it year after year? Why is it so important. Using Paul's first Letter to the Corinthian, we will seek to answer those questions as we ask, "What's the Big Deal?" Our scriptures will be Exodus 13:11-16 and 1 Corinthians 11:23-26.


See you Sunday.


Exodus 13:11-16


The Consecration of the Firstborn

11 “When the Lord has brought you into the land of the Canaanites, as he swore to you and your ancestors, and has given it to you,  12 you shall set apart to the Lord all that first opens the womb. All the firstborn of your livestock that are males shall be the Lord’s.  13 But every firstborn donkey you shall redeem with a sheep; if you do not redeem it, you must break its neck. Every firstborn male among your children you shall redeem.  14 When in the future your child asks you, ‘What does this mean?’ you shall answer, ‘By strength of hand the Lord brought us out of Egypt, from the house of slavery.  15 When Pharaoh stubbornly refused to let us go, the Lord killed all the firstborn in the land of Egypt, from human firstborn to the firstborn of animals. Therefore I sacrifice to the Lord every male that first opens the womb, but every firstborn of my sons I redeem.’  16 It shall serve as a sign on your hand and as an emblem[a] on your forehead that by strength of hand the Lord brought us out of Egypt.”



1 Corinthians 11:23-26


The Institution of the Lord’s Supper

23 For I received from the Lord what I also handed on to you, that the Lord Jesus on the night when he was betrayed took a loaf of bread,  24 and when he had given thanks, he broke it and said, “This is my body that is for[a] you. Do this in remembrance of me.”  25 In the same way he took the cup also, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.”  26 For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.

   








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